Theories of Religion
Functionalism |
DURKHEIM |
sacred (set apart) and profane (ordinary) |
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Arunta Tribe |
MALINOWSKI |
psychological functions - cope with emotional stress |
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outcome imp. but uncontrollable and uncertain |
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times of crisis |
PARSONS |
legitimates society's norms and values |
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source of meaning |
Marxism |
religion as ideology |
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legitimate suffering |
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false consciousness |
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spiritual gin |
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interest of ruling class |
MARX |
religion and alienation |
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consolation - opiate |
Feminism |
patriarchal ideologies |
examples: |
religious organisations, places of worship, sacred texts, religious laws and customs |
WOODHEAD |
religious feminism -> e.g. hijab |
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Religion and Social Change
Conservative Force |
preserve things as they are |
Functionalism |
social stability, preventing disintegration |
Marxist and Feminism |
supports existing social structure |
Force for Chnage |
WEBER |
Calvinist Beliefs - predetermined, salvation panic, asceticism |
Social Protest |
BRUCE |
American Civil Rights Movement -> motivation & legitimation |
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New Christian Right -> conservative |
Marxism and Change |
BLOCH |
principle of hope |
Liberation Theology |
emphasises practical action guided by theory |
WORSLEY |
Millenarian Movements - Cargo Cults |
GRAMSCI |
hegemony, organic intellectuals |
BILLINGS |
coalminers and textile workers |
Secularisation
Secularisation in Britain |
WILSON |
western societies undergoing secularisation |
church attendance on sundays |
1851: 40%, 2005:6% |
BRUCE |
by 2030: church of England = small, voluntary organisation |
Explanations of Secularisation |
WEBER |
rationalisation |
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reformation=>undermined=>rational scientific outlook |
BRUCE |
technological worldview |
PARSONS |
structural differences |
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specialised institutions now carry out different functions previously performed by 1 |
WILSON |
social and cultural diversity |
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industralisation=> destroys stable local communities |
BRUCE |
large, loose-knit communities |
BERGER |
religious diversity |
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different versions of truth => undermines plausibility |
BRUCE |
cultural defence nad transition |
Secularisation in the USA |
church attendance |
1962:45%, 1940:40% (exaggerated?) |
from within |
form of therapy |
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purpose -> from seeking salvation in heaven to personal improvement |
practical relativism |
accept different beliefs exist |
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Religion, Renewal and Choice
New Forms |
DAVIE |
believing without belonging |
HERVIEU-LEGÉR |
spiritual shopping |
LYON |
postmodern -> globalisation=> movement of religious ideas |
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media=> instant access to disembedded ideas-> de-institutionalised religion |
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sphere of consumption => pick & mix |
self-spirituality |
individualism=> spiritual revolution |
HEELAS & WOODHEAD |
congregational domain (traditional/evangelical) & holistic milieu (new age spirituality) |
BRUCE |
new age can't fill gap of traditional decline |
Religious Market Theory |
STARK & BAINBRIDGE |
compensators, historical cycle (decline, revival, renewal), competition |
Existential Security Theory |
NORRIS & INGLEHART |
security |
Religion in a Global Context
Religious Fundamentalism |
traditional beliefs and values |
characteristics |
authoritative sacred text, 'us and them' mentality, aggressive reaction to threat, use of modern technology, use of modern technology, patriarchy, conspiracy theories |
GIDDENS |
reaction to modernity, which undermines traditional norms, contrasts with cosmopolitanism (embraces modernity, self-improvement, lifestyle = personal choice) |
The 'Clash of Civilisations' |
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Cultural Defence |
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Religion and Development |
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Pentecostalism in Latin America |
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Organisations, Movements and Members
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