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Totalitarianism & Christianity (Lect23) CH751 DDS Cheat Sheet (DRAFT) by

Totalitarianism & Christianity Lecture 23 Review for CH751 final exam DDS May 2016

This is a draft cheat sheet. It is a work in progress and is not finished yet.

Totali­tar­ianism & Christ­ianity

MEMORY JOGGER

"­Ban­ality of Evil"

TIME­LINE

Aug 8,1920
Founding of NSDAP (National Socialist German Workers' Party)
1921
Fischer, Baur, and Lenz publish standard work of German racialism (Racial Hygiene).
July 1921
Hitler elected chairman of NSDAP
1922
Hitler sentenced to 3 months prison for disturbing the peace, released after 1 month. Inflation hits.
1923
Inflation briefly stabil­izes, then skyroc­kets. Sept 1USD = 60mil RM Oct Brief Communist takeover of Hamburg
1924
Hitler in prison for Beer Hall Putsch, writes Mein Kampf
1927
Hitler's speaking ban in Bavaria lifted.
1928
NSDAP 2.6% vote in elections
1929
Himmler appointed chief of SS.
Sept 1930
Hitler appeases army, milestone election of National Socialists gaining 6 mil votes = second largest party in Germany
1931
Himmler recruits Heydrich to form SD (renamed to SD in 1932) Dec unempl­oyment reaches 5.6 mil.
1932
Hindenburg reelected president with 53% vote, Hitler 37%, communist Thalmann 10.2%. August Poland communist activist murdered by SA, Hitler defends murderers.
Feb 1933
Dissol­ution of Reichstag. Burning of Reichstag on 27, blamed on commun­ists; 28 Hitler awarded emergency powers - process of totali­tarian control.
Mar 1933
Elections = slim majority for Hitler, not for Nazis. Himmler police pres in Munich, Goebbels Reich Minister, Dachau camp opens. First Nazi "­racial hygien­e" office establ­ished. 24 - Enabling Act = power to Chancellor
Apr 1933
1 day boycott of Jewish shops, Himmler police commander of Bavaria. Jews and Communist workers purged from civil service. End of federa­lism. Goring forms Gestapo in Prussia.
May 1933
Trade union offices stormed by SA, banned from Germany, book burnings.
July 1933
Hitler proclaims Nazi as "only political party in German­y" - rest banned. Imperial agreement signed with Holy See.
Sept 1933
Reich Chamber of Culture establ­ished with Goebbels as head.
Oct 1933
Germany withdraws from League of Nations
Nov 1933
Reichstag Elections; Nazis 95.2% vote. Gestapo expands to all of Germany. Fall - plan to annex Western Poland and create ring of puppet states.

OUTL­INE

1. WHAT IS TOTALI­TAR­IANISM?
Encycl­opedia definition
Techno­logies of social control
2. NATIONAL SOCIAL­ISM’S RISE TO POWER IN GERMANY
Timeline: Germany, 1920-1933
3. WHAT KIND OF PEOPLE MAKE TOTALI­TAR­IANISM POSSIBLE?
Eichmann: The Third Reich and its makers
4. WHAT KIND OF PEOPLE RESIST TOTALI­TAR­IANISM, AND HOW CAN WE BE LIKE THEM?
Le Chambon: The Third Reich and its resisters
5. WHAT TOTALI­TAR­IANISM COSTS
Night: The Third Reich and its victims
 

LOCA­TION

Germany

CENT­URY

20th Century

SUMM­ARY

From the Preceptor: My central goal for the lecture is to help you think in a personal way about totali­tar­ianism: about what kind of people make totali­tar­ianism possible, and what kind of people resist it, and what it takes to become more like the second group. Partic­ularly, I want to think about how Christians can resist totali­tar­ianism. We’re going to do all this by taking Nazi Germany as a case study.

CONC­EPTS

What is Totali­tar­ianism?
in which all individual activities and social relati­onships are subject to survei­llance and control by the state. The idea originated in the 1930s and 1940s, one-party government headed by a single powerful indivi­dual; promotion of an official ideology; and extensive use of terror tactics by the secret police. (Because of Techno­logies of social control) political system
What kind of people make totali­tar­ianism possible?
Normal people who get caught in the big machine. Totali­tar­ianism functions on illusion - illusion of total control (although only has scary and unethical forms of influence, not total control.) Built on consent and collab­ora­tion.
What kind of people resisted totali­tar­ianism?
Example of Le Chambon French village that harbored and saved thousands of Jewish refugees. Other examples too.
How can we be like them?
Humility before God, Stay with people who are suffering. Don't try to explain suffering (point to Job and Jesus). Trust God can come and speak to us too. Don't give platit­udes.

MEMORY JOGGER

PRIMARY TEXTS

"The Banality of Evil: Selections from Eichmann in Jerusalem"
Hannah Arendt
1963
Eichmann's trial descri­ption. Eichmann's character, how he was an ordinary, ridiculous person.
Night
Elie Wiesel
1958
Wiesel's first-hand account of the concen­tration camps as a Jewish Hungarian boy beginning in 1941.

QUOTE 1

“The Banality of Evil: Selections from Eichmann in Jerusalem” Arendt, 1963
“It was as though in those last minutes he was summing up the lesson that this long course in human wickedness has taught us – the lesson of the fearsome, word-a­nd-­tho­ugh­t-d­efying banality of evil.”

QUOTE 2

Night, Wiesel, 1958
Behind me, I heard the same man asking: “For God’s sake, where is God?” And form within me, I heard a voice answer: “Where He is? This is where – hanging here from this gallow­s...” That night the soup tasted of corpses.
 

PEOPLE

Leni Riefen­stahl
Maker of the 1935 propaganda film Triumph of the Will
Adolf Eichmann
1906-1962. Came to power in the Nazi party, engineer of logistics of deporting and exterm­inating Jews (Espec­ially in Eastern Block); escaped eventually to Argentina, did not flee, Israel secret police captured and kidnapped him. Didn't think he killed anyone, not a monster, was a fool and bragging man.
Hannah Arendt
Escaped during Nazism; worked for the New Yorker; Sent to report on Adolf Eichmann's trial. Reflected on the nature of evil. Coined the phrase "­ban­ality of evil" because Eichmann was not the monster Israel was hoping for, he was a fool - a normal, petty, bragging man, which is unsettling to see that normal people are capable of so much evil. (d.1975)
Elie Wiesel
Author of Night, which depicts his Holocaust experience as a young Hungarian in 1941. Loses his whole family, with his father in the camp (but begins to resent him when his father threatens his chances for survival). In interview, describes how Cross and human suffering are the keys to the unfath­omable mystery. (b.1928)

TERMS

Elie Wiesel
Author of Night, which depicts his Holocaust experience as a young Hungarian in 1941. Loses his whole family, with his father in the camp (but begins to resent him when his father threatens his chances for survival). In interview, describes how Cross and human suffering are the keys to the unfath­omable mystery. (b.1928)
Hannah Arendt
Escaped during Nazism; worked for the New Yorker; Sent to report on Adolf Eichmann's trial. Reflected on the nature of evil. Coined the phrase "­ban­ality of evil" because Eichmann was not the monster Israel was hoping for, he was a fool - a normal, petty, bragging man, which is unsettling to see that normal people are capable of so much evil. (d.1975)
Adolf Eichmann
1906-1962. Came to power in the Nazi party, engineer of logistics of deporting and exterm­inating Jews (Espec­ially in Eastern Block); escaped eventually to Argentina, did not flee, Israel secret police captured and kidnapped him. Didn't think he killed anyone, not a monster, was a fool and bragging man.
Le Chambon
During WWII, French Huguenot village that harbored and helped with the escape of 1000 Jewish refugees (mostly children). Ethicist Halley in the 1970's researched human cruelty read about them, interv­iewed the villagers. They responded with incomp­reh­ension to his claim that they were moral example shining light in dark time. They thought, "what were we supposed to do?" This village had community, French Protes­tants who were persecuted and oppressed, had humility before God.
"The Banality of Evil"
Quoted by Hannah Arendt during the trial of Adolf Eichmann in her 1963 book. Shows that Eichmann and those who commit unspea­kable crimes are not monsters. Eichmann was a fool, petty bragging man, but he was an ordinary human being - nothing glamorous or dramatic. Normal people get caught in the bigger machine, not able to see beyond own perspe­ctive (not an uncommon fault). It is the August­inian form of sin and evil - sin is turning in on oneself, evil is twisting and turning of good things to what they are not meant to be. It is unsettling to see how normal people can become so evil, hence banality of evil.
"­Tec­hno­logies of social contro­l"
Part of the definition of totali­tar­ianism limits to twentieth century because of advances of techno­logies. This means ways of survei­llance such as wireta­pping, other forms of tech such as radio, quicker forms of commun­ica­tion. Propaganda takes on new form with speeches via radio, loud speakers, film propag­anda. Techni­cally, means forms of survei­llance and propaganda control over society.