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%\usepackage{opensans}          % Can't make this work so far. Shame. Would be lovely.
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% Document Info
\author{faminconnue (faminconnue)}
\pdfinfo{
  /Title (spinoza.pdf)
  /Creator (Cheatography)
  /Author (faminconnue (faminconnue))
  /Subject (Spinoza Cheat Sheet)
}

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% Header and Footer
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\fancyhead[L]{
\noindent
\begin{multicols}{3}
\begin{tabulary}{5.8cm}{C}
    \SetRowColor{DarkBackground}
    \vspace{-7pt}
    {\parbox{\dimexpr\textwidth-2\fboxsep\relax}{\noindent
        \hspace*{-6pt}\includegraphics[width=5.8cm]{/web/www.cheatography.com/public/images/cheatography_logo.pdf}}
    }
\end{tabulary}
\columnbreak
\begin{tabulary}{11cm}{L}
    \vspace{-2pt}\large{\bf{\textcolor{DarkBackground}{\textrm{Spinoza Cheat Sheet}}}} \\
    \normalsize{by \textcolor{DarkBackground}{faminconnue (faminconnue)} via \textcolor{DarkBackground}{\uline{cheatography.com/178871/cs/37620/}}}
\end{tabulary}
\end{multicols}}

\fancyfoot[L]{ \footnotesize
\noindent
\begin{multicols}{3}
\begin{tabulary}{5.8cm}{LL}
  \SetRowColor{FootBackground}
  \mymulticolumn{2}{p{5.377cm}}{\bf\textcolor{white}{Cheatographer}}  \\
  \vspace{-2pt}faminconnue (faminconnue) \\
  \uline{cheatography.com/faminconnue} \\
  \end{tabulary}
\vfill
\columnbreak
\begin{tabulary}{5.8cm}{L}
  \SetRowColor{FootBackground}
  \mymulticolumn{1}{p{5.377cm}}{\bf\textcolor{white}{Cheat Sheet}}  \\
   \vspace{-2pt}Not Yet Published.\\
   Updated 20th March, 2023.\\
   Page {\thepage} of \pageref{LastPage}.
\end{tabulary}
\vfill
\columnbreak
\begin{tabulary}{5.8cm}{L}
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  \mymulticolumn{1}{p{5.377cm}}{\bf\textcolor{white}{Sponsor}}  \\
  \SetRowColor{white}
  \vspace{-5pt}
  %\includegraphics[width=48px,height=48px]{dave.jpeg}
  Measure your website readability!\\
  www.readability-score.com
\end{tabulary}
\end{multicols}}




\begin{document}
\raggedright
\raggedcolumns

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% www.emerson.emory.edu/services/latex/latex_169.html
\footnotesize % Small font.

\begin{multicols*}{3}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Main Points}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{- substances are independent of one another \newline % Row Count 1 (+ 1)
- substances can have nothing to do with one another \newline % Row Count 3 (+ 2)
- existence is an attribute \newline % Row Count 4 (+ 1)
- there is only one substance: God \newline % Row Count 5 (+ 1)
- this substance his infinitely many attributes \newline % Row Count 6 (+ 1)
  -\textgreater{} the mind and body are the attributes we know% Row Count 7 (+ 1)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\SetRowColor{LightBackground}
\mymulticolumn{1}{x{5.377cm}}{Spinoza is mostly applied to Descartes, Conway and Leibniz}  \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Cartesian substance \& methodology}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{For Spinoza, God is the only real substance: {\emph{monism}}  \newline % Row Count 2 (+ 2)
-\textgreater{} mind and body are not actually substances, but only modes and hence do not interact (there thus is no mind/body problem) \newline % Row Count 5 (+ 3)
According to him, Descartes' methodical doubt is unnecessary, because you can learn about the truth by thinking the truth \newline % Row Count 8 (+ 3)
-\textgreater{} why look for something that you apparently already possess?% Row Count 10 (+ 2)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Deus sive natura}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{{\emph{God's essence is the same as that of nature}} \newline % Row Count 1 (+ 1)
There is only one substance (namely God) that has infinite attributes and these attributes have infinite modes. This substance only affects itself \newline % Row Count 4 (+ 3)
-\textgreater{} "God is the immanent, not the transitive, cause of all things"% Row Count 6 (+ 2)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Scala Naturae}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{According to Spinoza, Man is special because he can use reason, a reflection of which is found in his physical body and he can understand God from thought. Everything is a necessary mechanism% Row Count 4 (+ 4)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{God's qualities}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{God is: \newline % Row Count 1 (+ 1)
- the only substance \newline % Row Count 2 (+ 1)
- indivisible \newline % Row Count 3 (+ 1)
- eternal \newline % Row Count 4 (+ 1)
- self-caused \newline % Row Count 5 (+ 1)
- something with infinite attributes with infinite modes \newline % Row Count 7 (+ 2)
God is not: \newline % Row Count 8 (+ 1)
- beneficent (as he does not act according to reasons or purpose) \newline % Row Count 10 (+ 2)
- guaranteeing that we are not misled: reason does \newline % Row Count 12 (+ 2)
- good: ethics are dependent on the {\emph{conatus}}% Row Count 13 (+ 1)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Monism}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{{\bf{a substance cannot come from another substance (P6)}} \newline % Row Count 2 (+ 2)
-\textgreater{} since they're no shared attributes, they have nothing in common; and that which has nothing in common can't cause on another \newline % Row Count 5 (+ 3)
{\bf{it's in the nature of the substance that it exists (P7)}} \newline % Row Count 7 (+ 2)
-\textgreater{} existing cannot be determined by another substance, only by itself. and existence can only be an attribute \newline % Row Count 10 (+ 3)
-\textgreater{} so, existence is an attribute of a substance and so it exists necessarily \newline % Row Count 12 (+ 2)
{\emph{ Because existence is an attribute of substance there can only be one existing substance (God)}}% Row Count 14 (+ 2)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Mind and Body}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{According to Spinoza, there is no mind and body problem (contrary to Descartes).  \newline % Row Count 2 (+ 2)
The mind and body are indivisible attributes* of God (not of substances), since there is only one substance there is no problem of interaction.% Row Count 5 (+ 3)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\SetRowColor{LightBackground}
\mymulticolumn{1}{x{5.377cm}}{For him the mind and body belong together, they cannot act on each other - the body cannot limit mind/thoughts but only body can limit body, and thoughts can limit thoughts (mind)}  \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Determination}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{According to Spinoza, everything that has a substance is always limited by one another \newline % Row Count 2 (+ 2)
{\emph{omnis determinatio est negation}} \newline % Row Count 3 (+ 1)
-\textgreater{} in short, every determination is negation/limitation of God and thus a non-being% Row Count 5 (+ 2)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Spinozistic Methodology}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{For Spinoza, geometry is the methodological model on which he bases his philosophy  \newline % Row Count 2 (+ 2)
-\textgreater{} specifically: Euclid's elements  \newline % Row Count 3 (+ 1)
starting from definitions and axioms he tries to prove certain propositions \newline % Row Count 5 (+ 2)
the difference between axioms and definitions: definitions don't give new information and just state what is already (widely) known, while an axiom is something that is so possible that it is supposed/assumed to be true but is not so necessarily% Row Count 10 (+ 5)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Substances, Attributes, and Mode}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{{\bf{Substance:}} is that which is in itself and can be conceived through itself and not through something else (def. 3) \newline % Row Count 3 (+ 3)
-\textgreater{} can only be understood by itself; they are independent of one another, they have nothing to do with one another \newline % Row Count 6 (+ 3)
-\textgreater{} a substance has many/infinite of attributes, but we humans partake only two of them (extension and thought); \newline % Row Count 9 (+ 3)
the only substance is God, who is infinite and overshadows the attribute \newline % Row Count 11 (+ 2)
{\bf{Attribute:}} is what is conceived as the essence of a substance (def. 4) \newline % Row Count 13 (+ 2)
-\textgreater{} a necessary essence of the substance \newline % Row Count 14 (+ 1)
-\textgreater{}  substance has many (infinite) attributes, but we humans partake only two of them (extension and thought).  \newline % Row Count 17 (+ 3)
The substance = God, who is infinite and overshadows the attributes (monist)  \newline % Row Count 19 (+ 2)
{\bf{Mode:}} is the affection of substance, that which is in something else and conceived through something else (def. 5) \newline % Row Count 22 (+ 3)
-\textgreater{} something which the substance is affected with but could be different/ is contingent  \newline % Row Count 24 (+ 2)
example: Socrates has a pot-belly \newline % Row Count 25 (+ 1)
- substance: Socrates \newline % Row Count 26 (+ 1)
- attribute: being human \newline % Row Count 27 (+ 1)
- mode: having a pot-belly% Row Count 28 (+ 1)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}

\begin{tabularx}{5.377cm}{X}
\SetRowColor{DarkBackground}
\mymulticolumn{1}{x{5.377cm}}{\bf\textcolor{white}{Propositions}}  \tn
\SetRowColor{white}
\mymulticolumn{1}{x{5.377cm}}{{\emph{preparatory work}} \newline % Row Count 1 (+ 1)
- P1: substance is by nature prior to its affections \newline % Row Count 3 (+ 2)
   -\textgreater{} a mode can only exist in something else \newline % Row Count 4 (+ 1)
- P2: two substances having different attributes have nothing in common \newline % Row Count 6 (+ 2)
   -\textgreater{}  otherwise understanding the one substance requires the other and would thus it would not be a substance \newline % Row Count 9 (+ 3)
- P3: when things have nothing in common, one cannot be the cause of the other \newline % Row Count 11 (+ 2)
{\emph{uncoupled substances}} \newline % Row Count 12 (+ 1)
- P4: two or more distinct things are distinguished by attributes or modes \newline % Row Count 14 (+ 2)
    -\textgreater{} these are things the understanding can separate and everything is either in itself or something else \newline % Row Count 17 (+ 3)
- P5: in the universe, there cannot be two or more substances of the same nature or attribute \newline % Row Count 19 (+ 2)
     -\textgreater{} if there are two substances with the same attribute, we cannot use this to distinguish them \newline % Row Count 21 (+ 2)
     -\textgreater{} modes can only differentiate depending on substances (P1)% Row Count 23 (+ 2)
} \tn 
\hhline{>{\arrayrulecolor{DarkBackground}}-}
\end{tabularx}
\par\addvspace{1.3em}


% That's all folks
\end{multicols*}

\end{document}